Sri Aurobindo
Letters on Poetry and Art
SABCL - Volume 27
Part 1. Poetry and its Creation
Section 2. The Poetry of the Spirit
Psychic, Mystic and Spiritual Poetry
Use of “High Light” Words in Spiritual Poetry
A. E.’s remarks about
“immensity” etc. are very interesting to me; for these are the very words, with
others like them, that are constantly recurring at short intervals in my poetry
when I express, not spiritual thought, but spiritual experience. I knew
perfectly well that this recurrence would be objected to as bad technique or an
inadmissible technique; but this seems to me a reasoning from the conventions of
a past order which cannot apply to a new poetry dealing with spiritual things. A
new art of words written from a new consciousness demands a new technique. A.E.
himself admits that this rule makes a great difficulty because these “high
light” words are few in the English language. This solution may do well enough
for him, because the realisations which they represent are in him mental
realisations or intuitions occurring on the summits of the consciousness, rare
“high lights” over the low tones of the ordinary natural or occult experience
(ordinary, of course, to him, not to the average man), and so his solution does
not violate the truth of his vision, does not misrepresent the balance or
harmony of its natural tones. But what of one who lives in an atmosphere full of
these high lights — in a consciousness in which the finite, not only the occult
but even the earthly finite is bathed in the sense of the eternal, the
illimitable and infinite, the immensities or intimacies of the timeless. To
follow A.E.’s rule might well mean to falsify this atmosphere, to substitute a
merely aesthetic fabrication for a true seeing and experience. Truth first — a
technique expressive of the truth in the forms of beauty has to be found, if it
does not exist. It is no use arguing from the spiritual inadequacy of the
English language; the inadequacy does not exist and, even if it did, the
language will have to be made adequate. It has been plastic enough in the past
to succeed in expressing all that it was asked to express, however new; it must
now be urged to a new progress. In fact, the power is there and has only to be
brought out more fully to serve the full occult, mystic, spiritual purpose.
5 February 1932