Sri Aurobindo
Letters on Poetry and Art
SABCL - Volume 27
Part 2. On His Own and Others’ Poetry
Section 2. On Poets and Poetry
Comments on Some Examples of Western Poetry (up to 1900)
Shakespeare [5]
I admit that Shakespeare was not a philosophic or mystic thinker.... What, however, surprises me is your saying that there is not the vaguest hint of something abiding. In the magic performance which Prospero gave to Ferdinand and Miranda ... Prospero reminded them of what he had said before — namely, that “these our actors ... were all spirits”. They melt into thin air but do not disappear from existence, from conscious being of some character however unearthly: they just become invisible and what disappears is the visible pageant produced by them, a seemingly material construction which yet was a mere phantom. From this seeming, Prospero catches the suggestion that all that looks material is like a phantom, a dream, which must vanish, leaving no trace....



 One can read anything 
into anything. But Shakespeare says nothing about the material world or there 
being a base somewhere else or of our being projected into a dream. He says “we 
are such stuff.” The spirits vanish into air, into thin air, as Shakespeare 
emphasises by repetition, which means to any plain interpretation that they too 
are unreal, only dream-stuff; he does not say that they disappear from view but 
are there behind all the time. The whole stress is on the unreality and 
insubstantiality of existence, whether of the pageant or of the spirits or of 
ourselves — there is no stress anywhere, no mention or hint of an eternal 
spiritual existence. Shakespeare’s idea here as everywhere is the expression of 
a mood of the vital mind, it is not a reasoned philosophical conclusion. However 
if you like to argue that, logically, this or that is the true philosophical 
consequence of what Shakespeare says and that therefore the Daemon who inspired 
him must have meant that, I have no objection. I was simply interpreting the 
passage as Shakespeare’s transcribing mind has put it.
One can read anything 
into anything. But Shakespeare says nothing about the material world or there 
being a base somewhere else or of our being projected into a dream. He says “we 
are such stuff.” The spirits vanish into air, into thin air, as Shakespeare 
emphasises by repetition, which means to any plain interpretation that they too 
are unreal, only dream-stuff; he does not say that they disappear from view but 
are there behind all the time. The whole stress is on the unreality and 
insubstantiality of existence, whether of the pageant or of the spirits or of 
ourselves — there is no stress anywhere, no mention or hint of an eternal 
spiritual existence. Shakespeare’s idea here as everywhere is the expression of 
a mood of the vital mind, it is not a reasoned philosophical conclusion. However 
if you like to argue that, logically, this or that is the true philosophical 
consequence of what Shakespeare says and that therefore the Daemon who inspired 
him must have meant that, I have no objection. I was simply interpreting the 
passage as Shakespeare’s transcribing mind has put it.
9 March 1934