Sri Aurobindo
Letters of Sri Aurobindo
Letters
Fragment ID: 6529
(this fragment is largest or earliest found passage)
Sri Aurobindo — Unknown addressee
1940 (shortly after 19 September)
Notes about the War Fund Contributions [1]1
As to your suggestion about a note on the subject of 
the contribution to the War Fund Sri Aurobindo does not feel very much inclined 
to enter into any public explanation of his action or any controversy on the 
subject. In his letter he made it very clear that it was on the War issue that 
he gave his full support and he indicated the reason for it. Hitler and Nazism 
and its 


 push towards world domination are in his view an assault by a formidable 
reactionary Force, a purely Asuric force, on the highest values of civilisation 
and their success would mean the destruction of individual liberty, national 
freedom, liberty of thought, liberty of life, religious and spiritual freedom in 
at least three continents. In Europe already these things have gone down for the 
time being except, precariously, in a few small countries; if Britain were 
defeated, that result would be made permanent and in Asia also all the recent 
development such as the rise of new or renovated Asiatic peoples would be 
miserably undone, and India’s hope of liberty would become a dead dream of the 
past or a struggling dream of a far-off future. The abject position to which the 
Nazi theory relegates the coloured races is well known and that would be the 
fate of India if it conquered and dominated the world. Mankind itself as a whole 
would be flung back into a relapse towards barbarism, a social condition and an 
ethics which would admit only the brute force of the master and the docile 
submission of the slave. It is only by Britain’s victory in the struggle to 
which she has challenged this destructive Force that the danger can be 
nullified, since she alone has shown at once the courage and power to resist and 
survive. This is Sri Aurobindo’s view and, holding it, he could do nothing else 
than what he has done. There is no just reason here for any misunderstanding. 
This is what you can explain to anybody who questions, if it is necessary.
 
push towards world domination are in his view an assault by a formidable 
reactionary Force, a purely Asuric force, on the highest values of civilisation 
and their success would mean the destruction of individual liberty, national 
freedom, liberty of thought, liberty of life, religious and spiritual freedom in 
at least three continents. In Europe already these things have gone down for the 
time being except, precariously, in a few small countries; if Britain were 
defeated, that result would be made permanent and in Asia also all the recent 
development such as the rise of new or renovated Asiatic peoples would be 
miserably undone, and India’s hope of liberty would become a dead dream of the 
past or a struggling dream of a far-off future. The abject position to which the 
Nazi theory relegates the coloured races is well known and that would be the 
fate of India if it conquered and dominated the world. Mankind itself as a whole 
would be flung back into a relapse towards barbarism, a social condition and an 
ethics which would admit only the brute force of the master and the docile 
submission of the slave. It is only by Britain’s victory in the struggle to 
which she has challenged this destructive Force that the danger can be 
nullified, since she alone has shown at once the courage and power to resist and 
survive. This is Sri Aurobindo’s view and, holding it, he could do nothing else 
than what he has done. There is no just reason here for any misunderstanding. 
This is what you can explain to anybody who questions, if it is necessary.
1 This letter, undated but evidently written shortly after the above message, is reproduced from Sri Aurobindo’s handwritten manuscript. It was not published during his lifetime.